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Feria

 

Green   Feria
Introit
Ps. 69:2,3,4

Deus, in adjutórìum meum inténde: Dómine, ad adjuvéndum me festina: confundántur, et revereántur inimíci mei, qui quærunt ánimam meam. (Psalm) Avertántur retrórsum, et erubéscant, qui cógitant mihi mala. Gloria Patri. Deus, in ...

  Incline unto my aid, O God: O Lord, make haste to help me: let my enemies be confounded and ashamed, who seek my soul, (Psalm). Let them be turned backward and blush for shame, who desire evils to me. v. Glory be to the Father. O God, come to my assistance...
collect(s)

Omnípotens at miséricors Deus, de cujus múnere venit, ut tibi a fidélibus tuis digne, et laudabíliter serviátur tribue, quæsumus nobis ut ad promissiónes tuas sine offensióne currámus. Per Dóminum nostrum

O almighty and merciful God, of whose only gift it cometh that Thy faithful people do unto Thee worthy and laudable service: grant unto us, we beseech Thee, that we may run without stumbling towards the attainment of Thy promises. Through our Lord
epistle
II Cor. 3:4-9

Fratres: Fidúciam talem habémus per Christum ad Deum: non quod sufficíéntes simus cogitáre áliquid a nobis: sed sufficiéntia nostra ex Deo est: qui et idóneos nos fecit minístros novi testaménti, non littera, sed spíritu: líttera enim occídit, spíritus autem vivíficat. Quod si ministrátio mortis lítteris deformáta in lapídus, fuit in glória, ita ut non possent inténdere fílii Israël in fáciem Móysi, propter glóriam vultus ejus, quæ evacuátur: quomodo non magis ministrátio Spíritus erit in glórià? Nam si ministrátio damnatíónis glória est: multo magis abúndat ministérium justitiæ in glórìa.

  Brethren, Such confidence we have through Christ towards God. Not that we are sufficient to think of ourselves, as of ourselves: but our sufficiency is from God. Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit: for the letter killeth, but the spirit quickeneth. Now if the ministration of death, engraven with letters upon stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance which is made void: how shall not the ministration of the spirit be rather in glory? For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.
gradual
Ps. 33:2-3
Benedícam Dóminum in omni témpore: semper laus ejus in ore meo. In Dómino laudábitur ánima mea: áudiant mansuéti, et læténtur.   I will bless the Lord at all times: His praise shall ever be in my mouth. In the Lord shall my soul be praised: let the meek hear, and rejoice.
Alleluia
Ps. 87:2
Allelúja, allelúja. Dómine Deus salútis mese, in die clamávi et nocte coram te. Allelúja.   Alleluia, alleluia. O Lord, the God of my salvation, I have cried in the day, and in the night before Thee. Alleluia.
gospel
Lk. 10:23-37
In illo témpore: Dixit Jesus æ discípulis suis. "Beáti óculi, qui vident quæ vos vidétis. Dico enim vobls, quod multi prophétæ, et reges voluérunt vidére quæ vos vidétis, et non vidérunt: et non vidérunt: et audíre quæ audítis, et non audíerunt." Et ecce quidam legisperítus surrexit tentans illum, et dicens: Magister, quid faciéndo vitam ætérnam possidébo? At ille dixit ad eum:"In lege quid scríptum est? quómodo legis? Ille respóndens dixit: Diliges Dóminum Deum tuum ex toto corde tuo, et ex tota ánima tua, et ex ómnibus víribus tuis, et ex ómni mente tua: et próximum tuum sicut teípsum. Dixítque illl: Recto respondísti: hoc fac, et vives. llle autem volens justificáre seípsum, dixit ad Jesum: Et quis est meus próximus? Suscípiens autem Jesus, dixit: "Homo quidam descendébat ab Jersúsalem in Jéricho, incidit in latrónes, qui étiam despoliavérunt eum: et plagis impósitis abiérunt, semivívo relícto. Accidit autem ut sacérdos quidam descénderet éadem via: et viso illo, præterívit. Simífliter et levíta, cum esset secus locum, et viéret eum, pertránsiit. Samaritánus autem quidam iter fáciens, venit secus eum: et videns eum, misericórdia motus est. Et apprópians, alligávit vúlnera ejus, infúndens oleum, et vinum: of impónens illum in juméntum suum, duxit in stábulum, et curam ejus egit. Et altera die prótulit duos denários, et dedit stabulário, et ait: Curam illíus habe: et quodcúmque supererogáveris, ego cum redíero, reddam tibi. Quis horum trium vidétur tibi próximus fuísse illi, qui íncidit in latrónes? At ille dixit: Qui fecit misericórdiam in illum. Et ait ill Jesus: "Vade, et tu fac simíliter." At that time, Jesus said to His disciples: "Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them and to hear the things that you hear, and have not heard them." And behold a certain lawyer stood up, tempting Him, and saying: Master, what must I do to possess eternal life? But He said to him: "What is written in the law? how readest thou?" He answering, said: “Thou shalt love the Lord thy God with thy whole heart, with thy whole soul, and with all thy strength, and with all thy mind and thy neighbor as thyself," And He said to him: "Thou hast answered rightly: this do, and thou shalt live.” But he, willing to justify himself, said to Jesus: “And who is my neighbor?“ And Jesus answering, said: “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away, leaving him half dead. And it chanced that a certain priest went down the same way, and seeing him, passed by. In like manner also a Levite, when he was near the place and saw him, passed by. But a certain Samaritan being on his journey, came near him, and seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine and setting him upon his own beast, brought him to an inn, and took care of him. And the next day he took out two pence and gave to the host, and said. “Take care of him, and whatsoever thou shalt spend over and above I, at my return, will repay thee. Which of these three, in thine opinion, was neighbor to him that fell among robbers?“ But he said: “He that showed mercy to him.“ And Jesus said to him: “Go and do thou in like manner. “
offertory
Ex. 32:11,13,14
Precátus est Móyses in conspéctu Dómini Dei sui, et dixit: Quare, Domine irásceris pópulo, tuo? Paræ iræ ánimæ tuæ: meménto Abraham, Isaac et Jacob, quibus jurásti dare terram fluéntem lac et mel. Et placátus factus est Dóminus de malignitáte, quam fácere pópulo Suo.   Moses prayed in the sight of the Lord his God, and said: Why, O Lord, is Thine indignation enkindled against Thy people? Let the anger of Thy mind cease; remember Abraham, Isaac, and Jacob, to whom Thou didst swear to give a land flowing with milk and honey. And the Lord was appeased from doing the evil which He had spoken of doing against His people.
Secret(s)
Hóstias, quæsumus Dómine, propítius inténde, quas sacris altáribus exhibémus; ut, nobis indulgéntiam largiéndo, tuo nómini dent honórem. Per Dóminum nostrum. Graciously look upon the Sacrifices, we beseech Thee, O Lord, which we present upon Thine altar: that while they obtain pardon for us, they may give honor to Thy Name. Through our Lord.
Preface
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:   It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
communion
Ps. 103:13,14-15
De fructu óperum tuórum, Dómine, satiábitur terra: ut edúcas panem de terra, et vinum lætíficet cor hóminis: ut exhílaret fáciem in óleo, et panis cor hóminis confírmet.   The earth shall be filled with the fruit of Thy works, O Lord, that Thou mayest bring bread out of the earth, and that wine may cheer the heart of man; that he may make the face cheerful with oil; and that bread may strengthen man's heart.
postcommunion(s)
Vivifícet nos, quæsumus Dómine, hujus participátio sancta mystérii: et páriter nobis expiatiónem tríbuat et munímen. Per Dóminum nostrum   May the holy reception of this Mystery, we beseech Thee, O Lord, quicken us: and may it win for us both pardon and protection. Through our Lord
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