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19th Sunday after Pentecost

 

Green   2nd Class
Introit
Ps. 77:1

Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum. (Psalm) Atténdite, pópuli meus, legem meam: inclináte aurem. Gloria Patri.

  I am the salvation of the people, saith the Lord: in whatever tribulation they shall cry to Me, I will hear them and I will be their Lord for ever. (Psalm) Attend, O my people, to My law; incline your ears to the words of My mouth. Glory be to the Father. I am the salvation...
collect(s)

Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt Iíberis méntibus exsequámur. Per Dóminum nostrum.

O almighty and merciful God, graciously keep us from all things that may hurt us: that we, being set free both in body and soul, may willingly fulfill those things that Thou wouldst have done. Through our Lord
 
   
epistle
Eph. 4:23-28

Fratres, Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia, et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non occídat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur: magis autem labóret, operándo mánibus suis, quod bonum est, ut hábeat unde tribuat necessitátem patiénti.

  Brethren, Be ye renewed in the spirit of your mind, and put on the new man, who according in God, is created in justice and holiness of truth. Wherefore, putting away lying, speak ye the truth every man with his neighbor, for we are members of one another. Be angry, and sin not. Let not the sun go down upon your anger. Give not place to the devil. He that stole, let him now steal no more but rather let him labor, working with his hands the thing which is good, that he may have something to give to him that suffereth need.
gradual
Ps. 140:2
Dirigátur orátio mea, sicut incénsum in conspéctu tuo, Dómine. Elevátio mánuum meárum sacrifícum vespertínum.   Let my prayer be directed as incense in Thy sight, O Lord. The lifting up of my hands as evening sacrifice.
Alleluia
Ps. 104:1
Allelúja, allelúja. Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus. Allelúja.   Alleluia, alleluia, Give glory to the Lord, and call upon His Name: declare His deeds among the Gentiles. Alleluia.
gospel
Mt. 22:1-14
n illo, témpore: Loquebátur Jesus princípibus sacerdótum, et pharisæis in parábolis, dicens: "Símile factum est regnum cælórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad núptias, et nolébant veníre. Iterum misit alios servos, dicens: Dícite invitátis: Ecce prándium meum parávi; tauri mei, et altília occísì sunt, et ómnia paráta; veníte ad núptias. Illi autem neglexérunt, et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, irátus est: et missis exercítibus suis, pérdidit homicídas illos, et cívitátem illórum succéndit.Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed qui invitáti erant, non fuérunt digni. Ite ergo ad éxitus viárum, et quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et impiétæ sunt núptias discumbéntium. Intrávit autem rex ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amica, quómodo huc intrásti, non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti,pauci vero elécti." At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying: The kingdom of Heaven is likened to a king, who made a marriage for his son and he sent his servants, to call them that were invited to the marriage, and they would not come. Again he sent other servants, saying: Tell them that were invited: Behold, I have prepared my dinner; my oxen and fatlings are killed, and all things are ready: come ye to the marriage. But they neglected and went their way, one to his farm, and another to his merchandise and the rest laid their hands on his servants, and having treated them contumeliously, put them to death. But when the king heard of it, he was angry and sending his armies, he destroyed those murderers, and burnt their city. Then he saith to his servants: The marriage indeed is ready, but they that were invited were not worthy, Go ye therefore into the highways, and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good and the marriage was filled with guests. And the king went in to see the guests and he saw there a man who had not on a wedding garment: and he saith to him: Friend, how camest thou in hither, not having on a wedding garment? but he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen."
offertory
Ps. 137:7
Si ambulávero in médio tribulatiónis, vivificábis me, Dómine: et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua.   If I shall walk in the midst of tribulation, Thou wilt quicken me, O Lord; and Thou wilt stretch forth Thy hand against the wrath of my enemies; and Thy right hand shall save me.
Secret(s)
Hæc múnera,quæsumus Dómine, qual óculis, tuæ, majes-tátis offérimum, salutária nobis esse concéde. Per Dóminum nostrum. Grant we beseech Thee, O Lord, that these gifts, which We offer in the sight of Thy Majesty, may be unto us for salvation. Through our Lord.
 
   
Preface
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:   It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
communion
Ps. 95:8-9
Tu mandásti mandáta tua custodíri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuasl Thou hast commanded Thy commandments to be kept most diligently: O that my ways may be directed to keep Thy justifications!
postcommunion(s)
Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expéd-iat, et tuis semper fáciat inhærére mandátis. Per Dóminum nostrum   We who are fed with Thy holy Gift, O Lord, do offer our thanks unto Thee: beseeching Thy mercy that Thou mayest make us worthy to share in it. Through our Lord.
 
   
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