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Feria

 

Violet   3rd Class
Introit
Is. 30:30; Ps. 79:2

Populus Sion, ecce Dominus veniet ad salvandas gentes: et auditam faciet Dominus gloriam vocis suae in laetitiae cordis vestri. (Psalm) Qui regis Israel intende: qui deducis, velut ovem, Ioseph.Gloria Patri... Populus Sion...

  People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart. (Psalm).  Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. Glory to the Father... People of Sion . . .
collect(s)

Excita, Domine, corda nostra ad praeparandas Unigeniti tui vias: ut per eius adventum, purificatis tibi mentibus servire mereamur. Qui tecum vivit et regnat

Stir up our hearts, O Lord, to prepare the way of Thine only-begotten Son: that through His coming we may attain to serve Thee with purified minds. Who livest and reignest.
 
   
epistle
Rom. 15:4-13

  Fratres: Quaecumque scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus. Deus autem patientiae, et solatii, det vobis idipsum sapere in alterutrum secundum Iesum Christum: ut unanimes, uno ore honorificetis Deum et Patrem Domini nostri Iesu Christi. Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. Dico enim Christum Iesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum: gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tui cantabo, cum plebe eius. Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi. Et rursus Isaias ait: Erit radix Iesse, et qui exsurget regere gentes, in eum gentes sperabunt. Deus autem spei credendo: ut abundetis in spe, et virtute Spiritus Sancti.

     Brethren, What things soever were written, were written for our learning: that, through patience and the comfort of the Scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind and with one mouth you may glorify the God and Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: but that the Gentiles are to glorify God for His mercy, as it is written: Therefore will I confess to Thee, O Lord, among the Gentiles, and will sing to Thy Name. And again He saith: Rejoice, ye Gentiles, with His people. And again: Praise the Lord, all ye Gentiles, and magnify Him, all ye people. And again, Isaias saith: There shall be a root of Jesse; and He that shall rise up to rule the Gentiles, in Him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing: that you may abound in hope, and in the power of the Holy Ghost.
gradual
Ps. 49:2,3,5
Ex Sion species decoris eius: Deus manifeste veniet. Congregate illi sanctos eius, qui ordinaverunt testamentum eius super sacrificia.   Out of Sion, the loveliness of His beauty: God shall come manifestly. Gather ye together His Saints to Him, who have set His covenant before sacrifices.
Alleluia
Ps. 121:1
Alleluia, alleluia. Laetatus sum in his quae dicta sunt mihi: in domum Domine ibimus. Alleluia.   Alleluia, alleluia. Laetatus sum in his quae dicta sunt mihi: in domum Domine ibimus. Alleluia
gospel
Mt. 11:2-10
In illo tempore: Cum audisset Ioannes in vinculis opera Christi, mittens duos de discipulis suis, ait illi: Tu es, qui venturus es, an alium expectamus? Et respondens Iesus ait illis: Euntes renuntiate Ioanni, quae audistis, et vidistis. Caeci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur: et beatus est, qui non fuerit scandalizatus in me. Illis autem abeuntibus, coepit Iesus dicere ad turbas de Ioanne: Quid existis in desertum videre? arundinem vento agitatam? Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt. Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam. Hic est enim de quo scriptum est: Ecce ego mitto Angelum meum ante faciem tuam, qui praeparabit viam tuam ante te.    At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to Him: Art thou He that art to come, or look we for another? And Jesus, making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in Me. And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are clothed in soft garments are in the houses of kings. But what went you out to see? A prophet? Yea I tell you, and more than a prophet. For this is he of whom it is written: Behold, I send my Angel before Thy face, who shall prepare Thy way before Thee.
offertory
Ps. 84:7,8
Deus, tu conversus vivificabis nos, et plebs tua laetabitur in te: ostende nobis, Domine, misericordiam tuam, et salutare tuum da nobis.      Thou wilt turn, O God, and bring us to life, and Thy people shall rejoice in Thee: show us, O Lord, Thy mercy, and grant us Thy salvation.
Secret(s)
  Placare, quaesumus Domine, humilitatis nostrae precibus, et hostiis: et ubi nulla suppetunt suffragia meritorum, tuis nobis succurre praesidiis. Per Dominum nostrum. Be appeased, we beseech Thee, O Lord, by the prayers and sacrifices of our humility: and where we lack pleading merits of our own, do Thou, by Thine aid, assist us. Through our Lord.
 
   
Preface
The Common Preface
   Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: per Christum Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli coelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur supplici confessione dicentes:      It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord: through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe: the Heavens and the host of heaven with blessed Seraphim unite, exult and celebrate and we entreat that Thou wouldst bid our voices also to be heard with theirs, singing with lowly praise:
communion
Ps. 84:7,8
Ierusalem, surge, et sta in excelso, et vide iucunditatem, quae veniet tibi a Deo tuo. Arise, O Jerusalem, and stand on high, and behold the joy that cometh to thee from they God.
postcommunion(s)
   Repleti cibo spiritualis alimoniae, supplices te, Domine, deprecamur: ut huius participatione mysterii, doceas nos terrena despicere, et amare caelestia. Per Dominum Nostrum.      Filled with the food of spiritual nourishment, we humbly entreat Thee, O Lord, that by our partaking of this Mystery, Thou wouldst teach us to despise the things of earth, and to love those of heaven. Through our Lord Jesus Christ, Thy Son who livethest now and forever. Amen.
 
   
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